“I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.” Revelation 3:18

As it is written, “Elias truly shall first come, and restore all things” (Matt. 17:11), and “in the time of the end, every divine institution is to be restored.” — “Prophets and Kings,” p. 678.

“When type should meet anti-type.”
The Signs of the Times April 22, 1880 by Mrs. E.G White.

“Since there is general agreement that Inspiration direct from the Throne of God is our only spiritual eyesight, then we should be able to see eye to eye if we let the Spirit of God have His way with us. Especially so, dear fellow believers, since the time is dead ripe to look into the situation, now that God’s people everywhere are aroused by the questions:

“Has Elijah the prophet already come?” “Is the ancient prophet to appear in person himself?” “Is a group of people to do a work similar to that of the ancient Elijah?” Or what?

As no one can in either honesty or impunity stand aloof to the answer which comes from God’s infallible Word, surely you brethren will now give the most serious attention to this urgent consideration, letting nothing distract you from it for you, as well as I, must realize that it means life and eternity to all of us.

The serious issue to which these questions give rise, demands that we cease fooling ourselves or letting others make fools of us. If the questions cannot be answered in positive Truth, far better, then, that they be left on the shelf until the scroll unfolds further, than that they be answered by men’s idle tales, which only confuse and confound.

Now we may ask, Has the scroll unrolled far enough to clear up all these questions? Is the Spirit of God pleading for us to stop, look, and listen, or are we still to wait? For the Divine answer let us open our eyes wise to the light of “the more sure Word of prophecy” Itself, now shining more and more on our pathway:

“Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord: and he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.” Mall 4:5, 6.

In the light which this prophecy sheds on the subject, no one can possibly escape the conclusion that a prophet — a person — is to be sent “before the coming of the great and dreadful day of the Lord,” and that thus only can there be a group of people in connection with Elijah’s message. The Scriptures make definite and sure the promise, the time, and the work, also the way to our security in the great and dreadful day, “lest,” as says the Lord, “I come and smite the earth with a curse.” Mall 4:6.

No one can afford to commit the absurdity of either treating lightly or of kindling sparks of his own on the subject. We should remember, moreover, that it is not possible that God should leave a one of us in darkness if we want to know the Truth, and if we are mindful of what God would have us to do. (“The Great Controversy,” p… 560). To the end that this may be the happy experience of all of us, we should pray that the Spirit Who leads into all Truth would direct this effort.

However, I would remind you, Brethren, that no prophet of God has ever been welcomed by the church. On the contrary, each in his time was rejected, abused, and most of them were martyred by the ones to whom they were sent — the very ones who were supposed to be serving God! Indeed, the Lord Himself paid the same price. For this very reason we must remember that when the last prophet comes he will have the greatest opposition to meet, for Satan well knows that if he loses now, he loses forever. What makes Elijah’s work especially hard is that Christendom has long been drilled in the idea that no prophet is to come, that there is no necessity for one, that it has enough revealed Truth to carry it inside the Pearly Gates.

It is therefore only to be expected that the predicted Elijah will be denounced as a false prophet, perhaps even as the anti-Christ, offshoot, or what not.

Moreover, the old Devil has already put all his forces to work, piping pleasing tunes to lure Truth seekers to climb aboard his golden bandwagon. Its glittering tinsel of truth is already beguiling many with his wares while his captains and generals are to the top of their voices shouting their “Hallelujahs,” “Holy Ghost,” “gift of healing,” “gift of tongues,” “gift of miracles,” and all the rest, although the entire fanfare is devoid even of a spark of life. Every wind of doctrine will be blowing, false revivals and reformations will be at their peak. Everything that can be done will be done to distort the Truth and thus distract and dishearten believers and draw their attention to something other than the message of Elijah.

Thus will be the Devil’s deal while the day of God is approaching, and while Elijah is making the announcement of it as the scroll unrolls and while the prophecies concerning the day of God are being unsealed. His work and his interpretation of the prophecies for the great day will identify him as the promised Elijah the prophet (“Testimonies to Ministers,” p. 475), and this will enrage the Devil as never before. Nevertheless, one’s only safety will be in the teaching of Elijah, for there will be no other voice of timely Truth and authority to whom one may turn. Any others will lead their victims blind-folded into perdition.

Do not henceforth leave in the hands of others your investigation of the subject. After hearing the evidences, you alone in the closet of prayer and with the aid of the Spirit can determine whether the Elijah has come, or whether he is yet to come.

Do not, though, forget that the message which he proclaims will in itself bear the Divine credentials of Truth, and that no priest or prelate can decide for you who the Elijah may or may not be. No, not even the appearance of what his message is doing or not doing, or whether it is prospering or disintegrating, can be taken as evidence that God is in it. Neither can numbers of adherents for such have never signified a right cause at any time, not even in the day Christ Himself preached the Gospel of the Kingdom. The message he brings is the only thing to go by.

And since the Enemy cannot get around the Truth, he does all he can to blacken character and to pick flaws in personalities. The prophet’s message nevertheless cannot be judged by the behaviour of its professors, for even the Apostles misconducted themselves before the ascension of Christ. The multitude, too, that followed Moses was anything by exemplary; in fact, in many instances they were disgraceful. And the “holy men of God” who wrote the Scriptures were faulty men. Even Moses himself was not faultless. Regardless, though, he was still Moses, and his was the only message and movement for the day.

Likewise, irrespective of considerations of personnel faults, frailties, and failings, Elijah’s message and movement will be the only God-sent ones, the only ones to fear, to love, to stand by, to live or to die for. No, there will be no other shield when heaven opens and the storm breaks in all its dread fury upon the world, to unavoidably pour down its lethal lightning from the skies.

Finally, for what other purpose could any right thinking minds suppose the Lord would send His prophet if not for them to give ear to him, that they might thereby survive the great and dreadful day of the Lord? For what else, indeed, could the Lord have made a record of prophecy and promise of His last-day prophet? Ponder this, Brethren; think it through.

Then too, no one should forget that when anyone joins the Adventist church, he does so (if he is in his right mind) without the approval of his former ministers. Neither does he join the church because of a large membership or well-behaved people, but because he knows he has heard the Truth as revealed by the Spirit of Prophecy Itself. Since it was in pursuing this wise course that any of us ever came to accept the prophet and the message so must it still be if we are to know and to receive Elijah. Therefore, “As never before, we should pray not only that laborers may be sent forth into the great harvest-field, but that we may have a clear conception of truth, so that when the messengers of truth shall come, we may accept the message and respect the messenger.” — “Testimonies,” Vol. 6, p. 420. No other course dare anyone take in this matter. The crown of life demands our most vigilant guarding of it, because a foul enemy seeks to wrest it from our grasp. I am confident that you brethren are convinced of the solid truth of what we have considered thus far. And now in proceeding further, I am sure too, it will be agreed that if our spiritual vision is clear to discern the time in which Elijah is to appear, then we shall have less trouble discovering the true answers to the rest of our questions

Important as it is, however, to keep in mind the time in which to expect Elijah is “before the coming of the great and dreadful day of the Lord,” yet just this knowledge alone is insufficient. To know when and what the. great and dreadful day itself is, is all-important. Without this knowledge, who could possibly discern Elijah when he should come? That this knowledge not escape us, Inspiration is at pains again to locate the day through Malachi’s prophecy.

“Behold, I will send My messenger [Elijah the Prophet, chapter 4, verse 5], and he shall prepare the way before Me: and the Lord, Whom ye seek, shall suddenly come to His temple,… But who may abide the day of His coming? and who shall stand when He appeareth? for He is like a refiner’s fire, and like fullers’ sope: and He shall sit as a refiner and purifier of silver: and He shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness.” Mal. 3:1-3.

The day of the Lord, we are told in these verses is a day of refining, of purifying, of sifting. Moreover, the question, “Who may abide the day of His coming?” points out with sharp emphasis that some will not stand, that they will fall out during the shaking (“Early Writings,” p. 270) and not abide the process of refining (“Testimonies,” Vol. 5, p.. 80; “Testimonies,” Vol. 8, p. 250).

Shall it be you, shall it be me, to be shaken out? is the greatest question before us. It cannot, though, be either of us if we are intelligently determined not to let it be. Assuredly, Brethren, not a one need be in uncertainty. All may for a surety know both “the day” and the Elijah as he proclaims it, because to our surprise he will point out that every Bible prophet describes the day and also tells what the Lord would have us do while it is approaching and subsequently while we are going l through it. All will see that no one but Elijah can proclaim the day.

And now let us behold the event through the eyes of Joel’s prophecy. Had we no other vision of the day but his, it alone would suffice to give us a clear picture of the greatness and dreadfulness of the day. Says he:

“Blow ye the trumpet in Zion, and sound an alarm in My holy mountain: let all the inhabitants of the land tremble: for the day of the Lord cometh, for it is nigh at hand; a day of darkness and of gloominess, a day of clouds and of thick darkness, as the morning spread upon the mountains: a great people and a strong; there hath not been ever the like, neither shall be any more after it, even to the years of many generations.

“A fire devoureth before them; and behind them a flame burneth: the land is as the Garden of Eden before them, and behind them a desolate wilderness; yea, and nothing shall escape them. The appearance of them is as the appearance of horses; and as horsemen, so shall they run. Like the noise of chariots on the tops of mountains shall they leap, like the noise of a flame of fire that devoureth the stubble, as a strong people set in battle array.

“Before their face the people shall be much pained: all faces shall gather blackness. They shall run like mighty men; they shall climb the wall like men of war: and they shall march every one on his ways, and they shall not break their ranks:

“Neither shall one thrust another; they shall walk every one in his path: and when they fall upon the sword, they shall not be wounded. They shall run to and fro in the city; they shall run upon the wall, they shall climb up upon the houses; they shall enter in at the windows like a thief. The earth shall quake before them; the heavens shall tremble: the sun and the moon shall be dark, and the stars shall withdraw their shining:

“And the Lord shall utter His voice before His army: for His camp is very great: for He is strong that executeth His Word: for the day of the Lord is great and very terrible; and who can abide it? Therefore also now, saith the Lord, turn ye even to Me with all your heart, and with fasting, and with weeping, and with mourning: and rend your heart, and not your garments, and turn unto the Lord your God: for He is gracious and merciful, slow to anger, and of great kindness, and repenteth Him of the evil. Who knoweth if He will return and repent, and leave a blessing behind Him; even a meat offering and a drink offering unto the Lord your God?

“Blow the trumpet in Zion, sanctify a fast, call a solemn assembly: Gather the people, sanctify the congregation, assemble the elders, gather the children, and those that suck the breasts: let the bridegroom go forth of his chamber, and the bride out of her closet. Let the priests, the ministers of the Lord, weep between the porch and the altar, and let them say, Spare Thy people, O Lord, and give not Thine heritage to reproach, that the heathen should rule over them: wherefore should they say among the people, Where is their God?

“Then will the Lord be jealous for His land, and pity His people. Yea, the Lord will answer and say unto His people, Behold, I will send you corn, and wine, and oil, and ye shall be satisfied therewith: and I will no more make you a reproach among the heathen:

“But I will remove far off from you the northern army, and will drive him into a land barren and desolate, with his face toward the east sea, and his hinder part toward the utmost sea, and his hinder part toward the utmost sea, a his stink shall come up, and his ill savour shall come up, because he bath done great things.

“Fear not, O land; be glad and rejoice: for the Lord will do great things. Be not afraid, ye beasts of the field: for the pastures of the wilderness do spring, for the tree beareth her fruit, the fig tree and the vine do yield their strength.

“Be glad then, ye children of Zion, and rejoice in the Lord your God: for He hath given you the former rain moderately, and He will cause to come down for you the rain, the former rain, and the latter rain in the first month. And the floors shall be full of wheat, and the fats shall overflow with wine and oil.

“And I will restore to you the years that the locust hath eaten, the cankerworm, and the caterpiller, and the palmerworm, My great army which I sent among you. And ye shall eat in plenty, and be satisfied, and praise the name of the Lord your God, that hath dealt wondrously with you: and My people shall never be ashamed. And ye shall know that I am in the midst of Israel, and that I am the Lord your God, and none else: and My people shall never be ashamed.

“And it shall come to pass afterward, that I will pour out My spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions: and also upon the servants and upon the handmaids in those days will I pour out My spirit.

“And I will shew wonders in the heavens and in the earth, blood, and fire, and pillars of smoke. The sun shall be turned into darkness, and the moon into blood, before the great and terrible day of the Lord come.

“And it shall come to pass, that whosoever shall call on the name of the Lord shall be delivered: for in Mount Zion and in Jerusalem shall be deliverance, as the Lord hath said, and in the remnant whom the Lord shall call.”

“For, behold, in those days, and in that time when I shall bring again the captivity of Judah and Jerusalem, I will also gather all nations, and will bring them down into the valley of Jehoshaphat, and will plead with them there for My people and for My heritage Israel, whom they have scattered among the nations, and parted My land. And they have cast lots for My people, and have given a boy for an harlot, and sold a girl for wine, that they might drink.

“Yea, and what have ye to do with Me, O Tyre,, and Zidon,. and all the coasts of Palestine? will ye render Me a recompence? and if ye recompense Me, swiftly and speedily will I return your recompence upon your own head; because ye have taken My silver and My gold, and have carried into your temples My goodly pleasant things: the children also of Judah and the children of Jerusalem have ye sold unto the Grecians, that ye might remove them far from their border.

“Behold, I will raise them out of the place whither ye have sold them, and will return your recompence upon your own head: and I will sell your sons and your daughters into the hand of the children of Judah, and they shall sell them to the Sabeans, to a people far off: for the Lord hath spoken it.

“Proclaim ye this among the Gentiles; Prepare war, wake up the mighty men, let all the men of war draw near; let them come up: Beat your plowshares into swords, and your pruninghooks into spears: let the weak say, I am strong.

“Assemble yourselves, and come, all ye heathen, and gather yourselves together round about: thither cause thy mighty ones to come down, O Lord. Let the heathen be wakened, and come up to the valley of Jehoshaphat: for there will I sit to judge all the heathen round about. Put ye in the sickle, for the harvest is ripe: come, get you down; for the press is full, the fats overflow; for their wickedness is great.

“Multitudes, multitudes in the valley of decision: for the day of the Lord is near in the valley of decision. The sun and the moon shall be darkened, and the stars shall withdraw their shining. The Lord also shall roar out of Zion, and utter His Voice from Jerusalem; and the heavens and the earth shall shake: but the Lord will be the hope of His people, and the strength of the children of Israel.

“So shall ye know that I am the Lord your God dwelling in Zion, My holy mountain: then shall Jerusalem be holy, and there shall no strangers pass through her any more.

“And it shall come to pass in that day, that the mountains shall drop down new wine, and the hills shall flow with milk, and all the rivers of Judah shall flow with waters, and a fountain shall come forth of the house of the Lord, and shall water the valley of Shittim. Egypt shall be a desolation, and Edom shall be a desolate wilderness, for the violence against the children of Judah, because they have shed innocent blood in their land.

“But Judah shall dwell for ever, and Jerusalem from generation to generation. For I will cleanse their blood that I have not cleansed: for the Lord dwelleth in Zion.” Joel 2:1-32; 3:1-21.

Joel’s two chapters give us a most compact and vivid view of “the great and dreadful day of the Lord.” From these alone we can clearly see what it is like. And as Elijah comes just before that day begins, he must necessarily be the one who is to interpret these prophecies of the day, and who consequently announces that the day is at hand.

This surely confirms the conclusion that since Elijah is to herald the great day, he can therefore be the only one who will rightly interpret the prophecies of the day, which are still mysteries to Christendom, and even to our own Denomination! Indeed, to reiterate, it is for this very reason that the prophet is sent. He is to unroll the scroll to explain what the day of the Lord is like, what the Lord will do then, and how we may survive His judgments. To re-emphasize the fact, let it be said again that being the last of the prophets Elijah is, therefore, the only one who can open to our understanding all the prophecies of the Scriptures pertaining to the great and dreadful day of the Lord — prophecies which heretofore have been only mysteries to all. Thus he is, as the Scriptures say, to blow the trumpet in Zion, and to sound an alarm in God’s holy mountain, in the church.

In doing all this, he sets in motion the Power that is to restore all things. Hence Christ’s positive declaration: “Elias truly shall first come, and restore all things.” Matt. 17:11. Inevitably, then, without his message we would die in our ignorance and in our sins — never live to see the restoration completed.

The conclusion of Joel’s prophecy in chapter 2 and also in chapter 3, definitely reveals that “the great and dreadful day of the Lord” is the time of God’s delivering His people from the Gentile nations, and of His cleansing their blood. But do you say, We never heard of such a thing? Well, if it is in God’s Word, we should hear it. And that is exactly why Elijah is sent. Concerning the cleansing, the Scriptures say:

“And it shall come to pass, that whosoever shall call on the name of the Lord shall be delivered: for in Mount Zion and in Jerusalem shall be deliverance, as the Lord hath said, and in the remnant whom the Lord shall call…. But Judah shall dwell for ever, and Jerusalem from generation to generation. For I will cleanse their blood that I have not cleansed: for the Lord dwelleth in Zion.” Joel 2:32; 3:20, 21.

And should we still ask when this will be, Joel gives us even further light:

“For, behold, in those days, and in that time, when I shall bring again the captivity of Judah and Jerusalem, I will also gather all nations, and will bring them down into the valley of Jehoshaphat, and will plead with them there for My people and for My heritage Israel, whom they have scattered among the nations, and parted My land.” Joel 3:1, 2.

Joel lays even greater emphasis on the dreadfulness of the day, than Malachi does, for he says:

“…the day of the Lord is great and very terrible and who can abide it?” Joel 2:11.

The prophet’s greatest emphasis, you see, is on the dreadfulness of the day rather than on the greatness of it. Again he warns:

“Alas for the day! for the day of the Lord is at hand, and as a destruction from the Almighty shall it come.” Joel 1:15.

Still again, this time through the prophet Ezekiel, Inspiration declares it in these words:

“Therefore say unto the house of Israel [the church], Thus saith the Lord God; I do not this for your sakes, O house of Israel, but for Mine holy name’s sake which ye have profaned among the heathen, whither ye went. And I will sanctify My great name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I am the Lord, saith the Lord God, when I shall be sanctified in you before their eyes.

“For I will take you from among the heathen, and gather you out of all countries, and will bring you into your own land. Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.

“A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. And I will put My Spirit within you, and cause you to walk in My statutes, and ye shall keep My judgments, and do them.

“And ye shall dwell in the land that I gave to your fathers; and ye shall be My people, and I will be your God.” Ezek. 36:22-28.

Since the Scriptures clearly picture Elijah and his work, and also what the day is to be like, none who will humbly inquire about him and his work need to guess or to be in the dark concerning either his identity or his mission, for it is his God-given duty to publish the timely truths as revealed to him out of the prophecies. And so all who are willing and obedient, will have no trouble recognizing him and his message (John 7:17). They will know that anyone who comes with a message other than the message found in the prophecies concerning the great and dreadful day of the Lord, is not the promised Elijah.

What is more, should God send another than Elijah, that is, someone with a message other than of the great and dreadful day of the Lord, he will not claim to be the Elijah, he will not lie. Hence, for anyone to make the claim that he is the Elijah, but bear another message than that of the great and dreadful day of the Lord, is in itself positive proof that he is not a prophet of God at all, but a rank imposter. And if any should tell you that a former prophet has fulfilled the promise, although the prophet himself has not said so, then not to know for a certainty that such are not working for the God of Elijah, but for the devil, is Laodiceanism of the worst kind.

“…Let us act as Christians, true as steel to God and His holy work; quick to discern the devices of Satan in his hidden, deceptive workings through the children of disobedience.” — “Testimonies to Ministers,” p. 276.

Since the promised Elijah is to be the last prophet to the church today, as John the Baptist was the last prophet to the church in his day, and since the last work on earth is the Judgment for the Living, the truth stands forth like the light of day that Elijah’s message is the message of the Judgment for the Living, the last, which in the very nature of the gospel is of far more importance and consequence than any other message ever borne to a people.

The question naturally arises now as to what is the nature of the Judgment for the Living. Since all of us Seventh-day Adventists are acquainted with the work of the Judgment for the Dead, we should have no difficulty determining the nature of the Judgment for the Living. We know that the former is to separate, in the books above, the names of the backsliders and sinners from the names of the penitent and the enduring who are among the dead. It removes only their names, because their bodies are non-existent. We know, too, that it is to determine whom Heaven is to bring forth from their graves in the first resurrection (Rev. 20:6), and whom to leave till the postmillennial resurrection (Rev. 20:5). Accordingly, then, for what else could the Judgment for the Living be but to “cast out” bodily the still living sinners from among the penitent, as is figuratively shown in the parable of the net — the separation of the bad fish from the good.

The same event is again brought to view in the parable of the separation of the wheat from the tares (Matt. 13:30), also in the parables of the wedding garment and of the talents (Matt. 22:1-14; Matt. 25:14-30). Each of these gives further evidence that the separation is the Judgment, during which the chaff is blown away and the wheat garnered in. And as each has reference to the separation, the Judgment of those who are in the church, in the house of God, whence come the first fruits, the 144,000, each emphasizes the same fact as does the Apostle Peter:

“For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?” 1 Pet. 4:17.

From: 1950 General Conference Special, page 4-25

By V.T Houteff.


In 1890 EGW wrote the “Testimonies to Ministers page 475” after the rejection of the message of 1888 Minneapolis General Conference.

“Prophecy must be fulfilled. The Lord says: “Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord.” Somebody is to come in the spirit and power of Elijah, and when he appears, men may say: “You are too earnest, you do not interpret the Scriptures in the proper way. Let me tell you how to teach your message.” Testimonies to Ministers page 475.

Somebody is to come. Future tense
when he appears is Singular (Male)

“As a people we lack faith. In these days few would follow the directions given through God’s chosen servant as obediently as did the armies of Israel at the taking of Jericho. The Captain of the Lord’s host did not reveal Himself to all the congregation. He communicated only with Joshua, who related the story of this interview to the Hebrews. It rested with them to believe or to doubt the words of Joshua, to follow the commands given by him in the name of the Captain of the Lord’s host, or to rebel against his directions and deny his authority.” Testimonies for the Church volume 4 page 162.4.

“Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.” 1 Corinthians 10:11.

“Jesus Christ the same yesterday, and to day, and for ever.” Hebrews 13:8.

From singular Antitypical Elijah to collective(or plural form) Antitypical Elijah the 144,000 the servants of God.

From the light now streaming forth on this subject, you can see, Brethren, as never before that we have come to life’s most serious hour, a time in which we can no longer treat this matter lightly and indifferently, but in which we must ask God to lead us into His Truth for this time, lest we blindly (without Inspiration) walk on to doom. And the more earnestly still should this solemnity be laid to heart as one views these next weighty words to the church:

“…ln the last solemn work few great men will be engaged. They are self-sufficient, independent of God, and he cannot use them. The Lord has faithful servants, who in the shaking, testing time will be disclosed to view.” — “Testimonies,” Vol. 5, p. 80.

“…The messages from Heaven are of a character to arouse opposition. The faithful witnesses for Christ and the truth will reprove sin. Their words will be like a hammer to break the flinty heart, like a fire to consume the dross. There is constant need of earnest, decided messages of warning. God will have men who are true to duty. At the right time he sends his faithful messengers to do a work similar to that of Elijah.” — “Testimonies,’ Vol. 5, p. 254.

“Only those who have withstood and overcome temptation in the strength of the Mighty One will be permitted to act a part in proclaiming it [Third Angel’s Message] when it shall have swelled into the Loud Cry.” — “Review and Herald,” Nov. 19, 1908.

Brethren, what these pages here bring to you, to leave in your hearts for your most earnest, prayerful consideration, is not a theory not someone’s idle tale, but is of Inspiration Itself. It can only therefore be Truth. Consequently your giving heed to it should make you exceedingly happy. If there is however any doubt, then I ask you please to produce your cause. Show us what else must these prophecies and parables mean. Do not brush them off by saying,

“Ah…off shoot,” or by pinning on them some other uncomplimentary label, for the longer you do this, Brethren, the more you will torment yourselves.

Watch the presentation of Zechariah 4 to know more concerning the work of Antitypical Elijah and one of the divine institution. Click below:

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